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That was the most fascinating
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Tom
Horn has launched a new blog site for the express
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is not a play on words or an elaborate
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willing) at least one entry per week
during 2009.
Cazotte himself
was aware of the dangerous energies unleashed by
the Revolution…. Although Gazotte didn’t use
the term, he would no doubt have agreed that,
whatever started it, the Revolution soon took on
a life of its own, coming under the power of an
egregore, Greek for “watcher,” a kind of
immaterial entity that is created by and
presides over a human activity or collective.
According to the anonymous author of the
fascinating Meditations on the Tarot, there are
no “good” egregores, only “negative”
ones…. True or not, egregores can nevertheless
be ‘engendered by the collective will and
imagination of nations.’ As Joscelyn Godwin
points out, ‘an egregore is augmented by human
belief, ritual and especially by sacrifice. If
it is sufficiently nourished by such energies,
the egregore can take on a life of its own and
appear to be an independent, personal divinity,
with a limited power on behalf of its devotees
and an unlimited appetite for their future
devotion.’ If, as some esotericists believe,
human conflicts are the result of spiritual
forces for spiritual ends, and these forces are
not all “good,” then collective catastrophes
like the French Revolution take on a different
significance. [4]
In addition to
egregores or demons by any other name being
drawn—like flies to a lightbulb—to men, and
energized through symbols, statues and rituals,
Ovason says the dedication of the US Capital
Building cornerstone in particular had to be done
at a certain astrological time related to the
Zodiacal constellation Virgo (Isis), while Jupiter
was rising in Scorpio, because “the cornerstone
ceremonial was designed not only to gain the
approval of the spiritual beings, but also to
ensure that these were content that the building
was being brought into the world at the right
time.” [5] Ovason later adds more directly,
“…whoever arranged for Virgo to be so
consistently operative during foundation and
cornerstone ceremonies, must have been alert to
the fact that they were inviting
some archetype, or spritual being, to direct the
destiny of the city” (itallics in the
original, pg 361). Finally Ovason hints who the
“spiritual being” governing the Capital of the
United States is: “… a medieval esotericist….
Would have said that Washington, D.C., was
governed by the intelligency Hamaliel, the
spiritual entity which ruled Virgo, and which
worked hand in hand with Mercury” (pg 373). Hamaliel
is an evil adversary of the cherubim of God,
serving under Lilith, whom earlier we wrote about
concerning her devotees, which gather annually to
honor her at the Bohemian Grove.
Every Aug. 10, an astrological event reoccurs in
the sky above Washington, tying the city to the
pagan Virgo—known in ancient Egypt as the
goddess Isis. “At dusk, as golden light turns
brick facades a dusty rose, the shimmering sun
floats a few degrees just to the left of
Pennsylvania Avenue, gradually inching to the
right until it sets directly over the famous
street,” writes Julie Duin. “If the horizon
remains cloudless, three stars are visible in a
straight line from the Capitol to the White House
to the skies in the west. Known as Regulus,
Arcturus and Spica, the stars form a right-angled
triangle framing the constellation of Virgo.”
[6] Such mysticism incorporated into the design of
Washington, DC, by Freemasons for summoning the
timing, presence and approval of these
“invisible agents” was a formula perfected in
pagan Rome. John Fellows explains why:
“…they
consulted the gods, to know if the enterprise
would be acceptable to them, and if they
approved of the day chosen to begin the work…
they invoked, besides the gods of the country,
the gods to whose protection the new city was
recommended, which was done secretly, because it
was necessary that the tutelary gods should be
unknown to the vulgar.” [7]
It may come as little surprise then that when
George W. Bush in a speech the day before his
second inaugural said the United States had “a
calling from beyond the stars” (a disturbing
statement taken directly from the satanic
Necronomicon fiction concerning alien creator
gods) that the Capital Building had been
intentionally set in the head of a Masonic Owl
Figure, which in turn stands atop the White House,
located on the chin of the Pentagramic Goat of
Mendes. The upside-down pentagram or “baphomet,”
clearly visible in the D.C. street layout,
represents the goat’s head and is considered the
most powerful symbol in Satanism, while the owl
figure is a well-known representative of the
Masonic, Illuminati, Bohemian owl of wisdom
incarnation of Athene, Minerva, Lilith and Hecate.
Occultists around the world understand the power
of these D.C. symbols and rituals, and realize
they are not only for conveying psychological
concepts, but actually to coerce the mysterious
and potent supernaturalism invited to take
residence there. This belief is deeply preserved
in all of the Babylonian, Egyptian, Greek, Roman
and Kabalistic symbolism that is a part of Masonic
history, and according to famous Freemason, Foster
Bailey, these symbols intentionally hide “a
secret… which veils mysterious forces. These
energies when released can have a potent
effect.” [8] Scottish Philosopher Thomas Carlyle
once famously added: “By symbols, accordingly,
is man guided and commanded, made happy, made
wretched.” Masons as a result are under oath
never to reveal the true meaning of their symbols,
and when somehow they are compelled to offer
explanation, they falsify the statement, even to
lower degree Masons as explained by Sovereign
Grand Commander Albert Pike in the Masonic
handbook Morals and Dogma: “Masonry, like all
the Religions, all the Mysteries, Hermetic, and
Alchemy, conceals its secrets from all except the
Adepts and Sages, or the Elect, and uses false
explanations and misinterpretations of its symbols
to mislead those who deserve only to be misled; to
conceal the Truth, which it calls Light, from
them, and to draw them away from it.” [9]
Substantial reasons exist for why the designer’s
of Washington’s Government Center would have
wanted to obscure the meaning behind the occultic
layout of America’s capital. If the public in
general had been prematurely convinced of the
end-game prophesied in the D.C. symbolism, it
would have been beyond the acceptance of prior
generations who likely would have demanded change
in leaders and facilities. But as time has moved
forward and increasingly it has become necessary
for public understanding of America’s heritage
and intended purpose, little by little—either by
providence, promotion, or even resistance—a
clearer picture has emerged of what Manly P. Hall
called “The Secret Destiny of America.”
According to the symbolism in Washington, D.C.,
the secret destiny of America includes future
national and global subservience to the god of
Freemasonry, a deity most Americans would not
imagine when reciting the pledge of allegiance to
“one nation under God.” In fact, the idea by
some that the United States was established as a
monotheistic ‘Christian nation’ by those who
designed Washington, D.C., and that the ‘God’
referred to on American currency is a
Judeo-Christian one, is a puzzling conclusion when
reflected against the deistic beliefs of so many
of the founding fathers (as perpetually viewed in
the “Supreme Architect” deism of Freemasons
and in the “Supreme Judge of the world” and
“Divine Providence” notations in the
Declaration of Independence) and the countless
pagan icons that dominate the symbols, statues,
buildings and seals carefully drafted under
official government auspices. The Great Seal of
the United States, which 33rd Degree Mason Manly
P. Hall rightly called “the signature” of that
exalted body of Masons who designed America for a
“peculiar and particular purpose” bears rich
symbolism forecasting anything but Christianity.
In fact, when Christians in the 1800s argued that
a hypothetical annihilation of the US would lead
to “antiquaries of succeeding centuries”
concluding that America had been a heathen nation
based on symbolism of the Great Seal, Congress was
pushed to create something reflecting the
Christian faith of so many of its citizens. US
President and Freemason Theodore Roosevelt
strongly opposed this idea while other Masons were
not as frustrated with the plan. Given the
ambivalence of the term ‘God’ and the axiom
that, interpreted within the context of the Great
Seal symbolism this would certainly not infer a
traditional Christian God, the slogan ‘In God We
Trust’ (whoever you believe that is) was
accommodated by Masons and other illuminatus and
so approved as the official US motto.
To illustrate the point that one would not
determine the ‘God’ in America’s official
motto refers to the Father of Jesus Christ or a
Biblical Trinity, imagine yourself as a space
traveler who visits earth in a fictional
post-apocalyptic world. Digging through the rubble
of the once thriving planet,
you come across a copy of a US One Dollar Bill
with the two-sided Great Seal of the United States
joined in the middle by the phrase “IN GOD WE
TRUST.” Upon consideration, you ask yourself,
“what GOD did this refer to?” With no
preconceptions you allow the symbolism on the seal
to speak for itself, from which you quickly
determine that this had been a great culture who
worshipped Egyptian and Greek deities, especially
a particular solar one whose all-seeing eye glared
from atop an unfinished Egyptian pyramid. Upon
further investigation into the specific beliefs of
the strange group whose members had influenced the
Great Seal, you discover from their highest
masters, including one “Illustrious” Albert
Pike, that the Sun God they venerated so highly
had been known to them at various times in history
by the names Apollo,
Osiris and
Nimrod.
Then, you decode something even more important—a
hidden divination in the Great Seal that
prophesied a time when this “god” would return
to Earth in a physical body. His coming, according
to the information you gleaned from the draftsmen
of the Great Seal, would herald a New World Order.
In retrospect, you wonder: Was
this prophesied advent on this Great Seal the
fomenter of destruction that annihilated what at
once was so beautiful a world?
I
ended the last entry making the point that
acknowledgment to pagan gods through the use of
images and symbols by Masons is interesting given
their avowed consecration of the Bible, a book
that clearly forbids this type activity as
devotion to demons. Yet metaphysicians that do not
rely solely on the Bible for authority nonetheless
often agree that powerful non-human energies
including evil ones can emanate from symbols and,
once released, take on a mind of their own.
Writing about the Masonic involvement in the
French Revolution, Gary Lachman makes an
extraordinary and important observation about
immaterial destructive forces—which had unseen
plans of their own—released as a result of
occult politics:
you come across a copy of a US One Dollar Bill
with the two-sided Great Seal of the United States
joined in the middle by the phrase “IN GOD WE
TRUST.” Upon consideration, you ask yourself,
“what GOD did this refer to?” With no
preconceptions you allow the symbolism on the seal
to speak for itself, from which you quickly
determine that this had been a great culture who
worshipped Egyptian and Greek deities, especially
a particular solar one whose all-seeing eye glared
from atop an unfinished Egyptian pyramid. Upon
further investigation into the specific beliefs of
the strange group whose members had influenced the
Great Seal, you discover from their highest
masters, including one “Illustrious” Albert
Pike, that the Sun God they venerated so highly
had been known to them at various times in history
by the names